Saturday, 3 March 2018

Papa Joe

Today, I'd like to introduce you to Joseph Wynne, better known as Papa Joe to his grandchildren. Joseph was a first cousin of my grandfather, Kevin Wynne. 

In 1907, when he was twenty-four years old, Joseph left home in Dundalk, Co. Louth, and made his way to America. He signed on as a trimmer onboard the Carmania, an ocean liner serving the Liverpool-New York route, but on arrival in New York, he deserted ship and supposedly swam to shore.[1] 

Joseph was born on 24 May 1883, in Mary Street, Dundalk, the second son and fourth child of John Wynne and Margarita Armstrong, a.k.a. Ward. He was baptised four days later. His Godparents were Joseph Wynne and Julia Hoey.[2] 

On leaving school, Joseph served an apprenticeship with a carpenter in Dundalk, an occupation that would serve him well in New York City.

On 31 July 1910, he married Catherine McDonald, a girl he knew from home. Catherine was born on 22 June 1888, at Jocelyn Street, Dundalk, the daughter of John McDonald, a fireman on the steamships. Her mother Mary died of tuberculosis in 1891, when Catherine was an infant, and the children were said to have been raised in an orphanage in Dundalk.[3] 

Joseph and Catherine raised a family of eight children in New York City. Seemingly, however, Joseph was not the ideal husband or father, spending far too much time in the pub, drinking the family budget. Perhaps he took after his granny Bridget Wynne in that regard; she had a problem with alcohol too, an illness that even saw her spend a night or two in jail. 

But, this wasn't the only trait Joseph may have inherited from his ancestors. He had black hair and blue eyes, same as my granda, and same as many others in our extended Wynne family. And, just like his siblings, and his Uncle James Wynne, Joseph could sing. As a young man, he sang solo at concerts in his native Dundalk, and, according to his granddaughter, he was known to entertain the neighbours in the evenings, singing out on his front porch, in Brooklyn, New York.[4]  

Joseph was eighty-five years old when he died in March 1968, in Lynbrook, Nassau County, New York. Catherine survived him by nearly nine years. They were buried next to each other in the Cemetery of the Holy Rood, in Westbury, Nassau County, New York.[5]

[1] 'Liverpool, England, Crew Lists 1861-1919' accessed on ($)
[2] Copy birth register, Joseph Wynne, Dundalk, 1883, accessed; transcription of the baptism register, Joseph Wynn, Dundalk, 1883, accessed ($)
[3] 'New York, New York, marriage index 1866-1937' accessed on ($); copy birth register, Catherine McDonald, Dundalk, 1888, copy death register Mary McDonald, Dundalk, 1891, accessed
[4] Dundalk Examiner and Louth Advertiser, 21 November 1903; 'World War I Draft Registration Cards, 1917-1918' accessed on ($)
[5] Burial of Joseph C. Wynne, 1968, and Catherine Wynne, 1977, Cemetery of the Holy Rood, Westbury, Nassau County, New York, accessed on Find A Grave
[6] Family anecdotes, as told by Joseph's granddaughters, Pamela and Holly. 

Image: Carmania poster accessed via Wikimedia Commons.

(c) Black Raven Genealogy 

Sunday, 18 February 2018

DNA Diary: The Jacksons

Happily, I’ve now identified two more lovely cousins among my top-ten DNA matches at Mary and Tom are brother and sister and a match on my mother’s side.

They are my third cousins once removed.[1] Luckily, they both had a small family tree online, and although it only contained the names of their parents and grandparents, their relationship was immediately clear. Their paternal grandparents were Thomas Jackson and Mary Josephine Flynn, from Dublin city, and the ‘Jackson’ surname had cropped up in my research previously. 

Last summer, during my quest to identify all the grandchildren of Miles McGrane and Margaret Doyle, I discovered their daughter Maryanne McGrane married Benjamin Jackson, in Dublin, in 1883. Mary Anne was the younger sister of my great-great-grandmother, Margaret (McGrane) Byrne.

Benjamin and Mary Anne had thirteen known children, seven girls and six boys, all first cousins of my mother’s grandfather, James Byrne. So far, I’ve only followed the fortunes of the three eldest boys - Thomas, Benjamin and Miles Jackson. 

Miles Jackson was born at 63 Belview Buildings, Dublin, on 3 January 1892. He was only five years old when he died on 14 March 1897. He suffered from asphyxia, having bourn a bad bout of laryngitis for six days. Even though he received medical attention, without modern-day antibiotics, they were unable to save his young life.

Benjamin Jackson was born at 63 Belview Buildings on 30 October 1890. Sometime after he left school, he got a job as a liftman with Jacob’s Biscuit factory, one of the largest employers in Dublin. He never married. Unfortunately, Benjamin died in a horrendous accident at work, when he was only twenty-one years old. On 20 February 1912, he fell three stories, about fifty feet, to the bottom of the lift shaft at Jacob’s factory and died of shock, having fractured his pelvis in four places. The inquest into his death was reported in the newspapers.

Benjamin Jackson, Accidental death, 1912, Jacob's Biscuit factory, Dublin,
Irish Times, 23 February 1912, p. 3

How sad was that!

Thomas Jackson, Benjamin and Mary Anne’s eldest son, was born in Meath Street, Dublin, on 21 August 1885. Like for his brothers, Mary Anne signed the birth register with her mark, indicating she could not write.

When Thomas was fourteen years old he got a job as a labourer in the cooperage department of St James’s Gate Brewery, a.k.a. the Guinness Brewery. In time, he became the foreman there.

He married Mary Josephine Flynn on 10 October 1910, in St Catherine’s Church, Meath Street. They had five children together. Mary Josephine died in Dublin on 24 December 1937, and Thomas on 1 February 1953. My new DNA matches, Mary and Tom, are their grandchildren.

Relationship with the Jackson cousins

[1] One sharing 48 centimorgans across 3 DNA segments, and one sharing 42 centimorgans, across 3 DNA segments, falling within the range of third to fourth cousins on

Sources include: Copy birth, marriage and death registers, General Register Office, accessed on Irishgenalogy.ieThomas Jackson (1885-1953), Genealogy, Archives, Guinness Storehouse

© Black Raven Genealogy

Saturday, 10 February 2018

James Mahon, a £10 freeholder

As discussed last week, James Mahon, potentially my GGGG-grandfather,  participated at a Special Vestry in Malahide, Co. Dublin, in 1823. The vestry sought to introduce tithes, a form of taxation payable to the (Protestant) Church of Ireland. I'm hoping to find out more about this James Mahon, but surviving records are thin on the ground.

The tithe records for the neighbouring parish of Kinsealy show James Mahon had over ten acres of land in the townland of Drynam (aka Drinan), paying one pound, seventeen shillings and eleven pence in tithes. Dynam shared a border with the townland of Yellow Walls, in Malahide, where my Mahon family lived. But was it the same James Mahon, or another sharing his name?

Tithes, 1824, Townland of Drynam, County of Dublin

This question was answered by a newspaper article, published in 1830, which confirmed the James Mahon, with land in Drynam, lived in Yellow Walls. The article contained a list of men registering their freehold interest in properties valued at more than £10. 

Excerpt: Dublin Evening Packet and Correspondent, 26 June 1830, p. 1

Why did they register their properties? - you might ask yourself. I did.

Following Catholic Emancipation in 1829, Irish Catholics were granted the right to sit in Parliament. However, a more restrictive county franchise was immediately introduced, whereby voters in subsequent elections were required to have a freehold interest in property worth at least £10. This was a five-fold increase on the previous 40 shilling (£2) franchise, and five times the requirement still applying in the rest of the United Kingdom. Few Irish Catholics met the new voting qualification, thus ensuring no real change to the status quo. Still, the freehold interest of those who did meet the requirements had to be registered, and a list of the registered freeholders published.[1] 

So, James Mahon made the newspaper when he registered his £10 holding in Drynam. John Gaffney, one of James Mahon’s colleagues at the Special Vestry, also registered his property in Malahide. This might explain why they both, being Catholic, were deemed eligible to participate in the Special Vestry in the first place, which settles last week's query over their participation there. 

But, as usual in genealogy research, when one question is answered, several more always take its place- 

Until now, everything I've found indicated the Mahons of Yellow Walls were tenants at will, meaning they were subject to eviction at any time, without notice. Now, we see James Mahon owned this land outright. What a surprise! But, it’s puzzling. As far as I was aware, the Drynam estate belonged to the Cruise (de Cruys) family for many generations, i.e. from around the time of the Norman invasion in the twelfth century.  How on earth did James Mahon get his hands on some of it?

And, if he did at some point own the land, what happened to it? There's no indication in the probate records of it being passed down to the next generation. By 1845, James Mahon, the same man, or maybe a descendant, can be seen leasing land in Drynam, at £4 an acre, from Robert Cruise, Esq.

House Book, 22 Aug 1845, Townland of Drinan, Barony of Coolock

It's getting curiouser and curiouser! Except, there's nowhere to go for more answers.

[1] 10 George IV. Cap 8, An Act to amend certain Acts of the Parliament of Ireland, relative to the election of members..., 1829, in William Finnelly, The Law and Practice of Elections in England, Scotland, and Ireland… (London,1830), accessed Google Books.

© Black Raven Genealogy

Saturday, 3 February 2018

James Mahon in the Tithe records, 1823

By now, we can conclude, most of the Mahon families living in Swords parish, in the early decades of the nineteenth century, were near-neighbours of my GGG-grandfather, Patrick Mahon, of Yellow Walls, Malahide. And, chances are, some of them, if not all, were his siblings. And, James Mahon was the name chosen for most of their eldest sons.

So, if traditional naming practices were followed, James Mahon was quite probably the progenitor of most of the Malahide Mahons, and maybe even my GGGG-grandfather. Proving this theory has always been the problem, not least helped by the gap in the parish registers spanning the period June 1777 to June 1802.

This brings us back, full circle, to two earlier families mentioned in the Swords parish registers, that I discussed previously:
Patrick Mahon and Mary Cugan, who married in 1772, baptised two daughters, both called Mary, one in 1773 and another in 1776.
James Mahon and Elizabeth Owens married in 1774 and had a son John in 1776, before moving to the nearby Baldoyle parish, where they baptised Mathew in 1785, Mary in 1789, and Michael in 1791. 
But now, there is an even greater leaning towards James and Elizabeth being our progenitors. And, it's easy to conclude Patrick was James' brother, also living in Yellow Walls. In fact, the Tenure Book confirm a property occupied by the ‘Repts. John Mahon’ in 1845 was ‘John Cuggan’s holding’.

Further records for this period that might help are hard come by. The Tithe Applotment Books of the 1820s should provide additional clues. These records supposedly list everyone with more than an acre of agricultural land, along with the amount they owed in tithes (taxes) to the 'Protestant' Church of Ireland. But, unfortunately, the records are seemingly not available for Malahide. 
All that remain are the minutes of the Church of Ireland (COI) parish meetings held in 1823, introducing tithes in the district.

Taxes are never popular, but in a predominantly Catholic country, tithes payable to a ‘rival’ church were particularly reviled. Still, it appears Catholics were represented at the COI meetings, and even formed part of the ‘implementation committee’. Surprisingly, the signatories to minutes of the initial meeting held in Malahide included James Mahon:

Francis Chambly, Incumbent,
John Espine Batty, Chairman
James Reck
Charles Sadlier
Robert McEntire
John Gafney
Thomas Wogan
James Mahon

Excerpt from minutes, Special Vestry, Malahide, 13 October 1823

Prior experience of the Swords parish registers tells me Gafney, Wogan and Mahon were Catholic families.

At least, this proves there was a James Mahon living in Malahide, in 1823, but whether he was my GGGG-grandfather, his son, his brother, nephew or even his cousin, remains to be seen.

If this man was my GGGG-grandfather, he was likely in his seventies by 1823, but then again, longevity ran in the Mahon family; Patrick Mahon was in his eighties when he died in 1865.

© Black Raven Genealogy

Saturday, 27 January 2018

Homing in on Patrick Mahon's family

Before Christmas, I was working on Dad’s Mahon ancestors, trying to learn more about my GGG-grandfather, Patrick Mahon, from north Co. Dublin. I had found several of his contemporaries, with the same surname, in the church registers of Swords parish, where Patrick worshipped, and wondered if any of them were his siblings. 

John, Henry, William, Mary, and Thomas Mahon, all baptised their children in Swords parish, during the early decades of the nineteenth century. Thomas married there in 1821, two years after Patrick, and seemingly shared a particularly close relationship with my ancestor. They both associated with a James Mahon too, though James had no children mentioned in the baptism register. The others were likely a bit older, but not too old to have been of the same generation.

The next step was to check if any of them had links to Yellow Walls, a small townland of about 400 acres, in Malahide, where Patrick lived. If they were his near-neighbours, there is a strong chance they were also closely related.

The records best suited to this task are the manuscript notebooks of the Valuation Office. The Tenure Books contain a list of every holding in the region, specifying the occupier’s name and the annual rent paid, while the House Books contain a further description of each home and its rateable valuation. Both books are available for the Swords / Malahide area.

The books are searchable by barony, a now obsolete form of administrative area in Ireland. Malahide was in the barony of Coolock and Swords in the barony of Nethercross. So, both these baronies were examined. The records date to between about 1845 and 1847, some years after the noted church events, and when many of the targeted individuals might have already met their maker.

Still, it was significant that, apart from one Christopher Mahon in the neighbouring parish of Donabate, all the Mahons in the area lived in the townland of Yellow Walls. It’s therefore nearly a given they were all from the same extended family – my family. Plus, the names of all the men, now linked to Yellow Walls, also correspond with those previously found in the church records. Therefore, the families detailed in the church registers were probably also mine.

The tenure books showed a William Mahon sharing lot 41, while a James Mahon shared lot 42. James Mahon also occupied lot 111, my GGG-grandfather Patrick Mahon was at lot 112 and the Reps of John Mahon at lot 113. Presumably, John had recently died, and his family remained on the property.

The house books again confirm two men called James Mahon lived in Yellow Walls, both in good-quality thatched houses. One of them also leased land in the adjacent townland of Drinan, a.k.a. Drynam. They include my GGG-grandfather’s house in Yellow Walls, described further here, and mention that Thomas Mahon leased land in the townland. They make no reference to John, or William, who may also have recently died.

It is immediately obvious that James was an important name in this extended family. The church records also show that both Patrick and Thomas named their eldest son James, as did William Mahon and Mary (Mahon) Cave. John Mahon also had a son named James.

And, it was customary for the eldest son in Irish families to be named after his paternal grandfather, though the tradition was not always precisely followed. 

So, while I may never be able to prove it, I half suspect the Yellow Walls Mahons all shared the same father  James Mahon – who was perhaps my GGGG-grandfather.

© Black Raven Genealogy

Sunday, 7 January 2018

Third great-grandparents, confirmed with DNA, again

Happy New Year, everyone.

The results of my new DNA test (thanks Aileen & Co.) came in on Christmas Eve, and I’ve been happily checking them out ever since. One of the highest matches, a predicted 4th cousin, is a man with the alias M.N.

Luckily, M.N. has an online family tree. It includes his GG-grandmother, Annie Burns, supposedly born in Ireland in 1863. The surname Burns, or more commonly Byrne in Ireland, stands out as the only surname we have in common. Except, I have Byrne on both sides of the family.

According to M.N.’s tree, Annie Burns, also known as Anna, married Walter Rogers, and lived in Chicago, in the United States, where she died on 23 October 1934.[1] Her parent’s names are not given, but according to the attached record of her death, Anna was born in Co. Kildare, in Ireland.

Dad's Byrne line came from Co. Kildare. My GG-granduncle, Andrew Byrne also made his way to Chicago, where he adopted the surname Burns. What are the chances that Anna (Burns) Rogers and Andrew Burns were siblings?

Looking at my own family tree, Andrew Burns, or Byrne as he was originally known, had a sister Anne Byrne, barely two years his senior. She was baptised in Newbridge, Co. Kildare on 23 May 1853, but then her trail went cold. She could easily have ended up in America, with her brother. The Chicago lady was also born in May. Her estimate birth-year was up to ten years out, but that's not unusual.

A quick search online revealed Walter and Anna had two children. Their daughter, May Rogers was born in 1889, and their son Charles Walter Rogers in 1890.[2] At the time of the 1900 census, Anna, by then a widow, was living with her two children, at 3400 Irving Avenue, Chicago.[3]

But, look who was living in the household next door. It’s my GG-granduncle Andrew Burns and his family! 

Andrew Burns household, Chicago, 1900 U.S. Federal Census
Rogers and Burns household, Chicago, 1900, U.S. Federal Census

Now, what are the chances, Anna Rogers and Andrew Burns were siblings!

This makes M.N. my 4th cousin, just as our DNA predicted.[4] Our most recent common ancestors are our GGG-grandparents, Andrew Byrne and Anne Clynch, from Athgarvan in Co. Kildare.

DNA chart showing 4th cousin relationship, Byrne, Athgarvan, Co. Kildare.
Relationship with DNA cousin

See also ‘Third great-grandparents, confirmed with DNA’ where I wrote about Dad’s DNA match with a direct descendant of Andrew Burns (1855-1900) of Chicago. 

[1] Death of Anna Rogers, 1934, in ‘Illinois, Cook County Deaths, 1878-1994’, 
database, FamilySearch, citing records in the Cook County Courthouse.
[2] Death of May (Rogers) Marine, 1910, and Charles W. Rogers, 1920, in ‘Illinois, Cook County Deaths, 1878-1994’, same.
[3] Anna Rogers household, in the 1900 U.S. Federal Census, Chicago Ward 6, Cook, Illinois, roll 250, p. 23B, Enumeration District 0166, accessed at ($)
[4] Denoted a high confidence match, sharing 43 centimorgans of DNA across 6 segments.  

© Black Raven Genealogy

Saturday, 2 December 2017

Branching out to find my Mahon roots

When you hit a dead-end in the search for your ancestors, like I did pursuing the parents of my GGG-grandfather, Patrick Mahon, it’s often helpful to branch out, and follow the trail of their siblings instead. Their siblings may have left additional clues as to the identity of the previous generation, providing a way around the genealogy impasse. 

Trouble is, in this case, Patrick’s siblings are also unknown!

They were probably all born within a decade or two of Patrick, i.e. around 1784. But, unfortunately for us, this coincides with a significant gap in the church registers for Swords parish, where Patrick lived, and was presumably baptised. So, if Patrick’s siblings were born in Swords parish between June 1777 and May 1804, there’ll be no record of their baptisms, either. They probably won’t appear in any surviving records until after they’ve left their parent’s home, married, and started families of their own.   

The earliest reference to my GGG-grandfather was in Swords parish, in 1819, when he married Jane Cavanagh, and where their children were later baptised. People often ask their brothers and sisters, or perhaps their nieces and nephews, to sponsor the baptism of their children. So, the Catholic parish registers for Swords, where Patrick, and hopefully his siblings worshipped, likely contain the only remaining evidence of their relationship.

Several other Mahon individuals, who also married in Swords in the early decades of the nineteenth century, were reflected in the parish registers. Any or all of them could have been related to Patrick. There was John Mahon who married Anne Gilsenan, probably about 1800; Henry Mahon who had a son out of wedlock with Sally Fitzgerald in 1808; William Mahon who married Elizabeth Owens in 1810; Mary Mahon who married Thomas Cave in 1816; Michael Mahon who married Mary Walsh in 1817, and subsequently lived in the neighbouring parish of Donabate; and Thomas Mahon who married Eleanor Farrell in 1821.

The parish registers also reveal Patrick and Jane selected James Mahon and Eleanor Mahon as Godparents for their eldest son, James, born in 1823, while Margaret Mahon was Godmother for one of their younger sons, Michael, in 1835.  It’s hard to know exactly how James, Eleanor and Margaret were related to Patrick, but it’s possible, Eleanor was born Eleanor Farrell, the wife of Thomas Mahon.

And, it seems Thomas and Eleanor Mahon had quite a close relationship with my GGG-grandparents. They asked Patrick and Jane to sponsor the baptism of their eldest daughter, Margaret, in 1822. This Margaret was old enough in 1835, to have been the Godmother of Patrick and Jane’s son, Michael. Margaret was conceivably Patrick’s niece. Patrick and Thomas were probably brothers.  

Baptism of Margaret Mahon, 1822, Catholic Parish Registers, Swords

There was a James Mahon associated with Thomas and Eleanor, too. He was Godfather to their son Pat, in 1828, and the same man, or maybe another of the same name, sponsored the baptism of their daughter, Eleanor, in 1830. Perhaps Thomas and Patrick had a brother called James. But if they did, there’s no apparent record of him, with a wife and children, in the Swords parish registers.

Patrick and Thomas Mahon married within two years of each other, so perhaps they were closest in age. This may account for the number of 'connections' between them, found in the parish registers. Not, that theirs was the only hint of a familial relationship between the Mahons of Swords parish. Thomas was Godfather for John’s son James in 1812, while Mary Mahon sponsored the baptism of his daughter Alice in 1804. 

Next week, hopefully a trawl though the records of the Valuation Office, will provide evidence some of these men were close neighbours of Patrick, in the townland of Yellow Walls, Malahide.

Source: Catholic Parish Registers for Swords, Co. Dublin, at the NLI

© Black Raven Genealogy